What is Nonduality
Click here for Ramana Maharsh's Death experience and Yoga Nidra
Click here to Experience Nonduality | Nondualism via Yoga Nidra
Starting February 1, 2018, Nonduality.com will operated by James Traverse.
Click here to go to the next issue
Highlights Home Page | Receive the Nondual Highlights each day
#1955 - Wednesday, October 20, 2004
Best Crazy-Ass Video Game: The Journey to Wild Divine: The Passage
It was only a matter of time before spiritual guru Deepak Chopra started promoting video games right?
This crazy-ass game, if you can call it a game, is all about teaching you how to control your body.
Pop the CD into your PC, and then attach Magic Rings to your fingers and watch as your pulse rate moves things around in the game.
Working on the same basic principles as a lie detector test, the finger hook-ups are your game controller.
One game level had you moving rocks across the screen and piling them on top of each other in a very Yoda Empire Strikes Back Jedi mind tick maneuver. Crazy.
Spiritual enlightenment will run you $159.95.
"Ecstasy is our very nature. Not to be ecstatic is simply
unnecessary. To be ecstatic is natural, spontaneous. It needs no
effort to be ecstatic; it needs great effort to be
-- Osho, from The Book of Wisdom, Vol I
A primer on Advaita
Francis Lucille http://www.francislucille.com/
Advaita is a sanskrit word that literally means "not two". Synonyms of Advaita are non-duality (nonduality, non duality). Advaita is not a philosophy or a religion. Non-duality is an experience in which there is no separation between subject and object; a "me" and the rest of the universe; a "me" and God. It is the experience of consciousness, our true nature, which reveals itself as absolute happiness, love and beauty. Consciousness is defined as that, whatever that is, which is aware of these very words right here, right now.
A sage is one who knowingly lives as consciousness. Since awareness is impersonal and universal, there is only one sage beyond the apparent distinctions of race, gender, age, etc. A sage is not necessarily a spiritual teacher, and a spiritual teacher is not necessarily a sage. Ramana Maharshi, Krishna Menon and Jean Klein were such sages who taught in the 20th century. Ramana Maharshi used the self inquiry method with his less advanced disciples. The student who practices self inquiry keeps his attention focused onto the source of the I-thoughts and I-feelings, whenever they arise. Once enlightenment has taken place, the process of self inquiry continues effortlessly. The attention spontaneously reverts to the source at the end of each thought and feeling and there is no need to focus the attention any longer. More advanced students can be taken directly to the experience of their true self by hearing the truth from the lips of the guru and/ or through his silent presence. This is called the direct path, the path used, among others, by Ramana Maharshi, Krishna Menon and Jean Klein. The process of self realization continues spontaneously until the body-mind-world firmly abides in peace and happiness. Everything that can be said about the experience of non duality is, at best, a pale approximation at the level of concepts, a mere pointer. Zen Buddhism uses the metaphor of a finger pointing to the moon: although the finger points to the moon, the finger and the moon belong to two different worlds.
Advaita transcends all religions, philosophies and nationalities. It doesn't divide, but rather unites. Fanatic members of different religions can never agree about their concepts of God, but sages from different backgrounds can never disagree about their shared experience of non duality. The founders of all great religions were sages.
|Nonduality is at the core of Hinduism, Sufism, Zen
Buddhism, Kashmeerian Shivaism and of the teachings of
Hinduism: "That which is not (the objects as separate from the Self) never comes into being, and that which is (The Self) never ceases to be". (BaghavadGita)
Hinduism, Kashmeerian Shivaism: "Oh Marvel! This illusion, although expressed in multiplicity, is no other than consciousness-without-a-second. Ha, all is but pure essence aware of itself." (Abhinavagupta)
Sufism: "There is nothing but God"
Zen Buddhism: "Question: When a sound ceases,
does awareness cease?
Hinduism, Kashmeerian Shivaism: "The universe awakens when You awaken and vanishes when You withdraw. Therefore the totality of existence and non-existence is one with You." (Abhinavagupta)
Christianism: "Jesus said: "I" is the light (of awareness) that shines upon all things. "I" is the All from which everything emanates and to which everything returns." (Thomas, 186)
Enlightenment is the sudden recognition that non-duality is, has always been, and will always be the reality of our experience. Duality is an illusion. Consciousness is not private and personal, but impersonal, universal, and eternal. There is no limited personal entity, no conscious ego. The ego is a perceived object, not the all perceiving awareness.
Self realization is the subsequent stabilization in the peace, happiness and freedom of our natural state. The world, seen in the light of impersonal awareness, reveals itself as a permanent miracle, a divine display that celebrates its invisible source.
A living guru (spiritual teacher) is, in most cases, necessary to facilitate both enlightenment and self realization. Although the karana guru (the guru whose role is to help the disciple trough the last stages of realization) appears to the disciple as a seemingly separate human being, he or she is knowingly established as universal consciousness. He sees the disciple as his own Self. Consciousness in the disciple, being recognized for what it truly is, resonates with the silent presence of the guru. The mind of the disciple becomes gradually and mysteriously quiet, with or without the use of words, until the student has a glimpse of the causeless joy of his natural state. A relationship of love, freedom and friendliness that leads to the eventual spontaneous stabilization of the disciple in happiness and peace gets established.
A true karana guru never sees himself as superior or inferior to anybody, nor does he or she take himself or anybody for a sage or an ignorant, for a spiritual teacher or a disciple. This impersonal attitude creates an unmistakable perfume of friendship and freedom that is a prerequisite for the success of the final stages of the self realization process.
copyright 2000, Francis
Jerry Katz responds:
It seems to me that if we dig down deep enough into the motives of our best efforts,
if we penetrate far enough into our noblest feelings,
we shall find that we know in a way
that all the good we strive after already is,
and we should not strive if we did not know.
You cannot have evolution without something to evolve.
Evolution does not create anything, it only reveals it.
What we are today, therefore, is the partial unfolding of some immeasurably greater Fact
than can probably ever be fully expressed
under material conditions.
I image the being of God to myself as a shoreless ocean of undifferentiated being,
the one reality which eternally is,
and out of which our life has come.
That shoreless ocean is bliss, light, life, love, and power all in one.
There is no other reality.
This it is which was from the beginning, is now, and ever will be, world without end.
We are in it now,
though we do not know it;
we have never really left it...
top of page