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Nondual Highlights Issue #2421, Wednesday, March 15, 200, Editor: Mark
God is truth, and truth is God.
- Bowl of Saki, by Hazrat Inayat Khan
Commentary by Pir-o-Murshid Inayat Khan:
Many intellectual people, with their various ideas, differ from one another in their opinions and in their way of looking at things, in their speculations, but do the prophets differ from one another? No, they cannot differ. The reason is that it is the various minds which differ, not the souls. The one who lives in his mind, is conscious of his mind; the one who lives in his soul is conscious of the soul. ... When a person is living in his mind, he is living through the darkness of the night. The moment he rises above his mind and awakens in the light of the soul he becomes spiritual. And if a thousand spiritual people speak, they will say the same thing, perhaps in different words but with only one meaning, for they have one and the same vision. This is why spiritual realization is called the truth. There are many facts but only one truth. The facts can be put into words but not the truth, for God is truth, the soul is truth, the real self of man is truth.
We generally confuse truth with fact, and we often use the word fact for truth. When we look at it from the mystic's point of view we find that words are too intricate ever to explain what is truth. ... Truth is that which cannot be pointed out, because all things that can be compared have their opposite, but neither God nor truth has an opposite. Names are to point out forms, and words are to distinguish one thing from another, while definitions come from the pairs of opposites or at least from differences. That which is all-pervading and is in all things and beings, that which every word explains and yet no word can explain, is God and is truth.
The seeker after truth goes out into the world and he finds innumerable different sects and religions. He does not know where to start. Then he desires to find out what is hidden under these sects, these different religions, and he begins to seek the object which he wishes to gain through wisdom. Wisdom is a veil over truth, even wisdom cannot be called truth. God alone is truth, and it is truth that is God. And truth can neither be studied nor taught nor learned; it is to be touched, it is to be realized; and it can be realized by the unfoldment of the heart.
Truth is one, God is one, life is one. To me there is no such thing as two. Two is only one plus one.
- posted to SufiMystic
It happens to almost everybody. The more knowledgeable you become, the less wonder is felt. And parents, schools, universities, society, they all go on forcing you to become knowledgeable. Their whole effort is to give you knowledge. Your inner space becomes so full of knowledge that wonder disappears, wonder has no space left to abide in you.
A child has the yes of wonder. He feels awe, he is mystified by each and everything, small things surprise him. Hence his bubbling joy, because his life is a constant discovery.
You become knowledgeable, the society wants you to become knowledgeable. Knowledge is very very needed, knowledge has much utility. And wonder is dangerous, because a person who wonders is bound to become either a philosopher or a poet or a mystic, and all these three kinds are useless for the society.
Society needs machines, skillful machines. By giving you more and more knowledge, making you full of knowledge, society turns you into an automaton, into a robot. And the more you think you know, the more wonder becomes impossible - because when you know, how can you wonder?
A small child can wonder why the trees are green. But how can you wonder? You know it is because of chlorophyll - although you don't know much, because another question can be raised as to why chlorophyll makes trees green, and you will have to shrug your shoulders. You have simply pushed the question back a little.
The more you know, the less you wonder. But the moment wonder dies in you, religion dies in you, because religion consists of wonder and awe. Knowledge demystifies life and existence, and religion exists only when life is a mystery. Hence you will have to learn wonder again.
In fact a right kind of education will never do this. It will give you knowledge, but it will not destroy your wonder; that will be the right kind of education. It will give you knowledge, but it will keep you alert that no knowledge can destroy wonder. In fact, on the contrary, knowledge can make you more wondering.
The small child cannot wonder about chlorophyll. If you are rightly educated, you can wonder about the greenery of the trees, you can also wonder about chlorophyll.
Albert Einstein's last words were, "I have been thinking the whole of my life that I would demystify the universe. But what has happened is just the contrary. The deeper I went into existence, the more the mystery deepened. I am dying full of wonder, I am dying in wonder."
But this is rare; this is the quality of a genius. The genius is one who does not allow the society to reduce him to a robot: that's my definition of a genius. Everybody is born as a genius, but people start compromising very soon. And when they compromise, their talents disappear, their intelligence dies.
- Osho, from Unio Mystica Vol 2, posted to AdvaitaToZen
Someone says, "I can't help feeding my family.
I have to work so hard to earn a living."
He can do without God, but not without food;
he can do without Religion,
but not without idols.
Where is one who'll say,
"If I eat bread without awareness of God,
I will choke."
- Rumi, from Mathnawi II: 3071-3079; version by Camille and Kabir Helminski, Rumi: Daylight, posted to Sunlight
The state of craving for anything blocks all
deeper experience. Nothing of value can happen
to a mind which knows exactly what it wants.
For nothing the mind can visualize and want is
of much value.
- Nisargadatta Maharaj
, from I Am That, posted to AlongTheWay
Why should we two ever want to part?
Just as the leaf of the water rhubarb lives floating
on the water,
We live as the Great one and the little one.
As the owl opens his eyes all night to the moon, we
The Great one and the little one.
This love between us goes back to the first humans; it
cannot be annihilated.
Here is Kabir's idea: as the river gives itself into
What is inside me moves inside you.
- Kabir, posted to DailyDharma
The whole creation speaks of
the Divine ...
to him who knows
how to 'hear'
within his heart.
- posted to Poetic_Mysticism
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