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#2921 - Thursday, September 6, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

One: Essential Writings on Nonduality. Amazon site: http://nonduality.com/one.htm 
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    Here are two entries from the Spiritual Messages related to Nonduality blog of Krishnanand M, who lives in Chennai, Tamil Nadu, India. The relationship between cheefulness, enthusiasm, and awareness is contained in the readings.  

http://dailyspiritualmessage.blogspot.com/

Do small things with Enthusiasm

Life consists of small things, but if you can bring the quality of cheerfulness to small things, the total is tremendous. So don't wait for anything great to happen. Great things happen -- it is not that they don't -- but don't wait for the something great to happen. It happens only when you start living small, ordinary, day-to-day things, with a new mind, with new freshness, with new vitality, with new enthusiasm. Then by and by you accumulate, and that accumulation one day explodes into sheer joy. But one never knows when it will happen. One has just to go on collecting pebbles on the shore. The totality becomes the great happening. When you collect one pebble, it is a pebble. When all the pebbles are together, suddenly they are diamonds. That's the miracle of life. So you need not think about these great things. There are many people in the world who miss because they are always waiting for something great. It can't happen. It happens only through small things: eating, taking your breakfast, walking, taking your bath, talking to a friend, just sitting alone looking at the sky or lying on your bed doing nothing. These small things are what like is made of. This is the very stuff of life. So do everything cheerfully and then everything becomes a prayer. Do it with enthusiasm. The word 'enthusiasm' is very beautiful. The basic root means 'god-given'. When you do something with deep enthusiasm, God is within you. The very word 'enthusiasm' means 'a man who is full of God'. So just bring more enthusiasm into life, and fear and other things will disappear on their own. Never be bothered by negatives. You burn the candle and the darkness goes on its own. Don't try to fight with the darkness. There is no way because the darkness does not exist. How can you fight with it? Just light a candle and the darkness is gone. So forget about the darkness, forget about the fear. Forget about all those negative things that ordinarily haunt the human mind. Just burn a small candle of enthusiasm.

Osho
   


   

In relationship with people, with ideas, and with things

The man who wants to improve himself can never be aware, because improvement implies condemnation and the achievement of a result; whereas in awareness there is observation without condemnation, without denial or acceptance. That awareness begins with outward things, being aware, being in contact with objects, with nature. First, there is awareness of things about one, being sensitive to objects, to nature, then to people, which means relationship; then there is awareness of ideas. This awareness—being sensitive to things, to nature, to people, to ideas—is not made up of separate processes, but is one unitary process. It is a constant observation of everything, of every thought and feeling and action as they arise within oneself. As awareness is not condemnatory, there is no accumulation. You condemn only when you have a standard, which means there is accumulation and therefore improvement of the self. Awareness is to understand the activities of the self, the ‘I’, in its relationship with people, with ideas, and with things. That awareness is from moment to moment, and therefore it cannot be practised. When you practise a thing, it becomes a habit, and awareness is not habit. A mind that is habitual is insensitive, a mind that is functioning within the groove of a particular action is dull, unpliable; whereas awareness demands constant pliability, alertness. This is not difficult. It is what you actually do when you are interested in something, when you are interested in watching your child, your wife, your plants, the trees, the birds. You observe without condemnation, without identification; therefore in that observation there is complete communion: the observer and the observed are completely in communion. This actually takes place when you are deeply, profoundly interested in something.


J Krishnamurthy

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