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Nonduality Highlights: Issue #3107, Sunday, March 16, 2008, Editor: Mark


The separation from God began a journey of love. The individuating consciousness seeks, through the experience of human reality, to know itself fully and completely so that it can return to the Oneness with a greater light and a greater understanding. This adds to the reality of the Oneness for all things are in a state of continual expansion and creation.

- Emmanuel, from Emmanuel's Book, by Pat Rodegast




The body is a material thing and needs time to change. The mind is but a set of mental habits, of ways of thinking and feeling, and to change they must be brought to the surface and examined. This also takes time. Just resolve and persevere, the rest will take care of itself.

- Nisargadatta Maharaj, posted to ANetofJewels




To see God we must be non-existent

Until man loses himself in the vision of God, he cannot be said to live really.

Bowl of Saki, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

Man wrongly identifies himself with the physical body, calling it 'myself.' And when the physical body is in pain he says, 'I am ill,' because he identifies himself with something which belongs to him but which is not himself. The first thing to learn in the spiritual path is to recognize the physical body not as one's self, but as an instrument, a vehicle, through which to experience life.

Every soul seeks after beauty; and every virtue, righteousness, good action, is nothing but a glimpse of beauty. Once having this moral, the Sufi does not need to follow a particular belief or faith, to restrict himself to a particular path. He can follow the Hindu way, the Muslim way, the way of any Church or faith, provided he treads this royal road: that the whole universe is but an immanence of beauty. ... Therein lies the whole of religion. The mystic's prayer is to that beauty, and his work is to forget the self, to lose himself like a bubble in the water [like a drop in the ocean].

As life unfolds itself to man the first lesson it teaches is humility; the first thing that comes to man's vision is his own limitedness. The vaster God appears to him, the smaller he finds himself. This goes on and on until the moment comes when he loses himself in the vision of God. In terms of the Sufis this is called fana, and it is this process that was taught by Christ under the name of self-denial. Often man interprets this teaching wrongly and considers renunciation as self-denial. He thinks that the teaching is to renounce all that is in the world. But although that is a way and an important step which leads to true self-denial, the self-denial meant is the losing oneself in God.

There is a [Hadith] which says: 'Mutu kubla anta mutu', which means, Die before death. A poet says, 'Only he attains to the peace of the Lord who loses himself.' God said to Moses, 'No man shall see me and live.' To see God we must be non-existent.

- posted to SufiMystic




It is untruth that is difficult and a source of trouble. It always wants, expects, demands. Being false, it is empty, always in search of confirmation and reassurance. It is afraid of and avoids enquiry. It identifies itself with any support, however weak and momentary. Whatever it gets, it loses and asks for more.

Therefore put no faith in the conscious. Nothing you can see, feel, or think is so.

- Nisargadatta Maharaj, from I Am That, posted to NondualitySalon




God comes when the ego goes. When you are nowhere, He alone is everywhere. He takes the position of your personality. You vanish, and He comes in, not before that.

- Swami Krishnananda, posted to AlongTheWay




The Self We Share

Thirst is angry with water. Hunger bitter
with bread.The cave wants nothing to do

with the sun. This is dumb, the self-
defeating way we've been. A gold mine is

calling us into its temple. Instead, we
bend and keep picking up rocks from the

ground. Every thing has a shine like gold,
but we should turn to the source! The

origin is what we truly are. I add a little
vinegar to the honey I give. The bite of

scolding makes ecstasy more familiar. But
look, fish, you're already in the ocean:

just swimming there makes you friends with
glory. What are these grudges about? You

are Benjamin. Joseph has put a gold cup
in your grain sack and accused you of being

a thief. Now he draws you aside and says,
"You are my brother. I am a prayer. You're

the amen." We move in eternal regions, yet
worry about property here. This is the

prayer of each: You are the source of my
life. You separate essence from mud. You

honor my soul. You bring rivers from the
mountain springs. You brighten my eyes. The

wine you offer takes me out of myself into
the self we share. Doing that is religion.

- Rumi, translated by Coleman Barks

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