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Ramana Maharshi's Death experience and Yoga Nidra
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Nonduality Highlights: Issue #3394, Sunday, December 28, 2008, Editor: Mark
Buddha: Just as a mother would protect her only child at the risk of her own life, even so, cultivate a boundless heart towards all beings. Let your thoughts of boundless love pervade the whole world.
Jesus: This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one's life for one's friends.
Buddha: If you do not tend to one another then who is there to tend to you? Whoever who would tend me, he should tend the sick.
Jesus: Truly I tell you, just as you did it to one of the least of these, so you have done it unto me.
Buddha: Consider others as yourself.
Jesus: Do unto others as you would have them do unto you.
Posted to DailyDharma, from the Parallel Sayings of Buddha and Christ, on the web site: Heartland Sangha:
When you do something, you should burn yourself completely, like a good bonfire, leaving no trace of yourself.
- Shunryu Suzuki
An Inner Revolution
The enlightenment I speak of is not simply a realization, not simply the discovery of one's true nature. This discovery is just the beginning - the point of entry into an inner revolution. Realization does not guarantee this revolution; it simply makes it possible.
What is this inner revolution? To begin with, revolution is not static; it is alive, ongoing, and continuous. It cannot be grasped or made to fit into any conceptual model. Nor is there any path to this inner revolution, for it is neither predictable nor controllable and has a life all its own. This revolution is a breaking away from the old, repetitive, dead structures of thought and perception that humanity finds itself trapped in. Realization of the ultimate reality is a direct and sudden existential awakening to one's true nature that opens the door to the possibility of an inner revolution. Such a revolution requires an ongoing emptying out of the old structures of consciousness and the birth of a livng and fluid intelligence. This intelligence restructures your entire being - body, mind, and perception. This intelligence cuts the mind free of its old structures that are rooted within the totality of human consciousness. If one cannot become free of the old conditioned structures of human consciousness, then one is still in a prison.
Having an awakening to one's true nature does not necessarily mean that there will be an ongoing revolution in the way one perceives, acts, and responds to life. The moment of awakening shows us what is ultimately true and real as well as revealing a deeper possibility in the way that life can be lived from an undivided and unconditioned state of being. But the moment of awakening does not guarantee this deeper possibility, as many who have experienced spiritual awakening can attest to. Awakening opens a door inside to a deep inner revolution, but in no way guarantees that it will take place. Whether it takes place or not depends on many factors, but none more importnt and vital than an earnest and unambiguous intention for truth above and beyond all else. This earnest intention toward truth is what all spiritual growth ultimately depends upon, especially when it transcends all personal preferences, agendas, and goals.
This inner revolution is the awakening of an intelligence not born of the mind but of an inner silence of mind, which alone has the ability to uproot all of the old structures of one's consciousness. Unless these structures are uprooted, there will be no creative thought, action, or response. Unless there is an inner revolution, nothing new and fresh can flower. Only the old, the repetitious, the conditioned will flower in the absence of this revolution. But our potential lies beyond the known, beyond the structures of the past, beyond anything that humanity has established. Our potential is something that can flower only when we are no longer caught within the influence and limitations of the known. Beyond the realm of the mind, beyond the limitaions of humanity's conditioned consciousness, lies that which can be called the sacred. And it is from the sacred that a new and fluid consciousness is born that wipes away the old and brings to life the flowering of a living and undivided expression of being. Such an expression is neither personal nor impersonal, neither spiritual nor worldly, but rather the flow and flowering of existence beyond all notions of self.
So let us understand that reality transcends all of our notions about reality. Reality is neither Christian, Hindu, Jewish, Advaita Vedanta, nor Buddhist. It is neither dualistic nor nondualistic, neither spiritual nor nonspiritual. We should come to know that there is more reality and sacredness in a blade of grass than in all of our thoughts and ideas about reality. When we perceive from an undivided consciousness, we will find the sacred in every expression of life. We will find it in our teacup, in the fall breeze, in the brushing of our teeth, in each and every moment of living anddying. Therefore we must leave the entire collection of conditioned thought behind and let ourselves be led by the inner thread of silence into the unknown, beyond where all paths end, to that place where we go innocently or not at all - not once but continually.
One must be willing to stand alone - in the unknown, with no reference to the known or the past or any of one's conditioning. One must stand where no one has stood before in complete nakedness, innocence, and humility. One must stand in that dark light, in that groundless embrace, unwavering and true to the reality beyond all self - not just for a moment, but forever without end. For then that which is sacred, undivided, and whole is born within consciousness and begins to express itself.
Keep Quiet! Don't stir a thought. Look within. There, you will find your own True Nature, where it has always been!
Tenderness touches everything,
and moves right through everything.
It brings us back to who we are.
Ramana's great question was, "Who am I?"
Nowadays it's easy to see that we are this formless intelligence inside. Yet so many of us, in our innocence, still think that thought is thought, and that it's an object, and that it's going to be there for eternity, yacking away about nothing, bothering us.
Now, if we are not who we are, how come everything else is who they are? Wouldn't it make more sense to say, "Well, if I'm not my role, maybe nothing else is its role."
And rather than wondering what that role is, just ask it directly, "Who are you?" It's so much faster than trying to figure it out.
You don't ask it, "Who am I?"
One of thought's functions is to project onto you, because you have no form. It has to come up with projection after projection, and just in case you relax out of your role it has to create an diversion, quickly.
So ask it, "Who are you?"
Curiosity is the way wisdom gets revealed inside. It is the forerunner of wisdom. Curiosity aries and, if you sit with it, connected right underneath is the wisdom. They are not two.
Each one of these servants inside, from the most irritating of emotions, can reveal an incredible amount of wisdom when you interview it. First of all they show you their functions, and if you have ever had curiosity about how creation was created, or how bodies function, or what the nature of emotion is, or the nature of thought, or the nature of wisdom, all of it is there. These are amazing biocomputers, and you can ask and they will reveal anything you want to know.
Be really tender with thought. The pressure we put on it is extraordinary. It's only because thought is also the great mystery that it is able to function with all that pressure of disapproval and dislike and aversion and "I wish you would be quiet" - and all our rude projections: that you are not spiritual and you are the only thing keeping me from my freedom, and would you please just shut up!
That is why in all the great spiritual taditions, at their heart is tenderness - just to be kind inside, and then everything rights itself. Fear rests. Confusion rests. Everything that was perturbing the system rests. Because they know that when you are tender inside you no longer need their services, because you have returned to your true nature.
- Pamela Wilson
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