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#3396 - Monday, December 29, 2008 - Editor: Gloria Lee
Nonduality Highlights

You already are intimately familiar with your true
Self - simply stay with that pure light of aliveness,
that very simple and ordinary sense of being.  Watch
how the thoughts and assumptions seem to color this
pure light of Self with identification, yet these can
only come and go BECAUSE OF this pure Self that you are.

- Randall Friend

` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `
You Are Dreaming
posted to Along The Way  

  How can an unsteady mind make itself steady?  Of
course it cannot. It is the nature of the mind to roam
about.  All you can do is to shift the focus of con-
sciousness beyond the mind.

                          - Nisargadatta Maharaj   posted to Along The Way  

Faces Serene

THE TRUE MEN OF OLD were not afraid when they stood alone in their views. No great exploits. No plans. If they failed, no sorrow. No self-congratulation in success.

The true men of old knew no lust for life, no dread of death. Their entrance was without gladness, their exit, yonder, without resistance. Easy come, easy go. They did not forget where from, nor ask where to, nor drive grimly forward fighting their way through life. They took life as it came, gladly; took death as it came, without care; and went away, yonder. Yonder!

They had no mind to fight the Tao. They did not try by their own contriving to help the Tao along. These are the ones we call true men.

Minds free, thoughts gone. Brows clear, faces serene.

Goods and possessions are no gain in his eyes. He stays far from wealth and honor. Long life is no ground for joy, nor early death for sorrow. Success is not for him to be proud of, failure is no shame. Had he all the world's power he would not hold it as his own. If he conquered everything he would not take it to himself. His glory is in knowing that all things come together in One, and life and death are equal.

The man in whom the Tao acts without impediment harms no other being by his actions, yet he does not know himself to be kind or gentle. He does not bother with his own interests and does not despise others who do. He does not struggle to make money and does not make a virtue of poverty. He goes his way without relying on others and does not pride himself on walking alone. While he does not follow the crowd he won't complain of those who do. Rank and reward make no appeal to him; disgrace and shame do not deter him. He is not always looking for right and wrong, always deciding "Yes" or "No." The ancients said, therefore:

The man of Tao remains unknown
Perfect virtue produces nothing
No-Self is True-Self

And the greatest man is Nobody


Writing: The Way of Chuang Tzu
Translated by: Thomas Merton
Buddha Statue Shop

posted to Wisdom-l by Mark Scorelle

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