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Nonduality Highlights: Issue #3661, Sunday, September 20, 2009, Editor: Mark
It is important to realize that to identify oneself as a meditator or a spiritual person or even a Buddhist can be another way to get caught or lose one's true balance. This is like carrying a raft on your head instead of using it for a vehicle to the other shore. The purpose of meditation is not to create a new spiritual identity, nor to become the most meditative person on the block, who tells other people how they should live. To practice is to let go.
- Joseph Goldstein & Jack Kornfield, from Seeking the Heart of Wisdom, posted to DailyDharma
It must be deeply and intuitively perceived that the seeker IS the sought. When this happens, the seeker himself has vanished.
- Ramesh Balsekar, posted to ANetofJewels
Do understand that you are destined for enlightenment. Co-operate with your destiny, don't go against it, don't thwart it. Allow it to fulfill itself. All you have to do is to give attention to the obstacles created by the foolish mind.
- Nisargadatta Maharaj, posted to ANetofJewels
I gave way to delight, as mystics have for centuries when they peeked through the curtains and discovered that this world- so manifestly real was actually a tiny stage set constructed by the mind. We discover abruptly that everything we accept as reality is just social fabrications.
Timothy Leary, 1966, posted to SufiMystic
One thing is true: although the teacher cannot give the knowledge, he can kindle the light if the oil is in the lamp.
Bowl of Saki, by Hazrat Inayat Khan
Commentary by Pir-o-Murshid Inayat Khan:
No one can give spiritual knowledge to another, for this is something that is within every heart. What the teacher can do is to kindle the light which is hidden in the heart of the disciple. If the light is not there, it is not the fault of the teacher. There is a verse by Hafiz in which he says, 'However great be the teacher, he is helpless with the one whose heart is closed.' .
.. In ancient times, the disciples of the great teachers learned by a quite different method, not an academic method or a way of study. The way was an open heart. With perfect confidence and trust they watched every attitude of the teacher, both towards friends and towards people who looked at him with contempt. They watched their teacher in times of trouble and pain, how he endured it all. They said how patient and wise he had been in discussing with those who did not understand, answering everyone gently in his own language. He showed the mother-spirit, the father-spirit, the brother-spirit, the child-spirit, the friend-spirit, forgiving kindness, an ever-tolerant nature, respect for the aged, compassion for all, the thorough understanding of human nature. This, also, the disciples learned, that no discussion or books on metaphysics can ever teach all the thoughts and philosophy that arise in the heart of man. A person may either study for a thousand years, or he may get to the source and see if he can touch the root of all wisdom and all knowledge. In the center of the emblem of the Sufis there is a heart; it is the sign that from the heart a stream rises, the stream of divine knowledge.
Sufis have no set belief or disbelief. Divine light is the only sustenance of their soul, and through this light they see their path clear, and what they see in this light they believe, and what they do not see they do not blindly believe. Yet they do not interfere with another person's belief or disbelief, thinking that perhaps a greater portion of light has kindled his heart, and so he sees and believes that the Sufi cannot see or believe. Or, perhaps a lesser portion of light has kept his sight dim and he cannot see and believe as the Sufi believes. Therefore Sufis leave belief and disbelief to the grade of evolution of every individual soul. The Murshid's work is to kindle the fire of the heart, and to light the torch of the soul of his mureed, and to let the mureed believe and disbelieve as he chooses, while journeying through the path of evolution.
It is not that a Murshid gives his knowledge to someone else. It is not possible to give one's knowledge that way, so the Murshid does not profess to be able to do this or that. His work is to help another person to find out for himself, to discover for himself what is true and what is not. There are no doctrines to impart, there are no principles to lay down, and there are no tenets according to which his pupils must order their lives. He is just a guide along the path. He is the one who kindles the light that is already in the pupil.
- posted to SufiMystic
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