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Nonduality Highlights: Issue #3667, Saturday, September 26, 2009, Editor: Mark
For the Shambhala warrior, the actual, basic notion of victory is not so much that you have one-upped your enemy and therefore you are victorious. Rather, no enemy exists at all; therefore, there is victory. This is the idea of unconditional warriorship and unconditional victory. In connection with this, the concept of sacredness is that fearlessness is carried into everyday life situations, even brushing your teeth. So fearlessness occurs all over the place, all the time. Fearlessness here is also unconditional. In this way, fearlessness becomes cheerful and very light. There's no need for cowardice or fear at all, or any moments of doubt. Actually what we're talking about is doubtlessness, we could say, rather than fearlessness. There's no doubt. There are no second thoughts. Everything is a complete warrior's world. So here victory is not having to deal with an enemy at all. It is the notion of no enemy.
The whole world is a friend.
- From a piece of paper found by a member of adyashantigroup (author unknown to him or me...)
When is there anxiety without underlying fear?
Which means what?
It means that anxiety is an indirect manifestation of fear.
It means that to deal with anxiety is to deal with the underlying fear.
And to deal with fear is to allow oneself to experience it, to feel it, deeply and completely. To not run away from it, but to be with it, to move through it.
This is called 'facing fear', and as we face it, it is transformed. What was static and "stuck" comes alive, begins to breathe, to move into awareness, awakening into life.
- Bill Rishel, posted to The_Now2
Question : When I meditate I feel a certain bliss at times. On such occasions, should I ask myself `Who is it that experiences this bliss?'
Ramana Maharshi : If it is the real bliss of the Self that is experienced, that is, if the mind has really merged in the Self, such a doubt will not arise at all. The question itself shows real bliss was not reached. All doubts willl cease only when the doubter and his source have been found. There is no use removing doubts one by one. If we clear one doubt, another doubt will arise and there will be no end of doubts. But if, by seeking the source of the doubter, the doubter is found to be really non-existent, then all doubts will cease.
Question : Sometimes I hear internal sounds. What should I do when such things happen?
amana Maharshi : Whatever may happen, keep up the enquiry into the self, asking `Who hears these sounds?' till the reality is reached.
Question : Sometimes, while in meditation, I feel blissful and tears come to my eyes. At other times I do not have them. Why is that?
Ramana Maharshi : Bliss is a thing which is always there and is not something which comes and goes. That which comes and goes is a creation of the mind and you should not worry about it.
Question :The bliss causes a physical thrill in the body, but when it disappears I feel dejected and desire to have the experience over again. Why?
Ramana Maharshi : You admit that you were there both when the blissful feeling was experienced and when it was not. If you realize that `you' properly, those experiences will be of no account.
Question : When I reach the thoughtless stage in my sadhana I enjoy a certain pleasure, but sometimes I also experience a vague fear which I cannot properly describe.
Ramana Maharshi : You may experience anything, but you should never rest content with that. Whether you feel pleasure or fear, ask yourself who feels the pleasure or the fear and so carry on the sadhana until pleasure and fear are both transcended, till all duality ceases and till the reality alone remains.
There is nothing wrong in such things happening or being experienced, but you must never stop at that. For instance, you must never rest content with the pleasure of laya (temporary abeyance of the mind) experienced when thought is quelled, you must press on until all duality ceases.
Question : How does one get rid of fear ?
Ramana Maharshi :What is fear ? It is only a thought. If there is anything besides the Self there is reason to fear. Who sees things separate from the Self ? First the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is nothing external. For anything external to oneself implies the existence of the seer within. Seeking it there will eliminate doubt and fear. Not only fear, all other thoughts centred round the ego will disappear along with it.
Common sense too will tell you that to fulfill a desire you must keep your mind on it. If you want to know your true nature, you must have yourself in mind all the time, until the secret of your being stands revealed.
- Nisargadatta Majaraj
Staying consciously connected to the flow of life is both enjoyable and transformative.
Where the Hell is Matt?
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