Nonduality: The Varieties of Expression




HOME


SPONSORS


ONE, by Jerry Katz

Photography by Jerry Katz

Dr. Robert Puff

THE NATURAL BLISS OF BEING

       

Rupert Spira

DISSOLVED, Tarun Sardana

HIGH JUMP, Tarun Sardana


Greg Goode -
After Awareness: The End of the Path




Consider joining our Facebook discussion community, Nonduality Salon, going on 20 years of active participation. We were the first online discussion group dedicated to nonduality in a popular sense.

Click here to go to the next issue

Highlights Home Page | Receive the Nonduality Highlights each day

How to submit material to the Highlights

 #3890 - Wednesday, May 12, 2010 - Editor: Jerry Katz  

The Nonduality Highlights - http://groups.yahoo.com/group/NDhighlights  

How does a plant grow without an observer?

Q. If I left a plant in my backyard and there is no one to look at it for three weeks, then how we can explain one inch of growth in a three-week time lapse? My question is: If the idealism theory of advaita has some validity, then why after three weeks [with no sentient being perceiving it] does the plant grow one inch? How can we explain the change [its growth] in the time lapse when there was not an observer or perceiver present? If we follow the idealist notion that 'to exist is to be perceived', then how we can explain the one-inch grow?

A. This is one of those ‘confusion of levels’ problems. From the point of view of absolute reality, there is only brahman – no plant and no observer. At the level of empirical reality, there is a separate plant and a separate observer and they are born, grow and die quite independently (although if you leave it for three weeks without watering, you might just bear some moral responsibility for its death!).

Since there is only the non-dual brahman, even at the ‘empirical’ level’, it follows that all attempts to explain things must be wrong in the final analysis. Explanations are interim only, to provide some satisfaction for the inquisitive mind. The interim explanation that is usually employed by traditional advaita is that objects have an independent existence because they are created by Ishvara. So the plant continues to grow, even though there might not be any observers. There aren’t many plants that you can actually see growing anyway.

Another way of looking at it is that the plant and its soil substrate are simply name and form of brahman. Food from the soil brahman is simply moving into the plant brahman, which therefore grows. Just as water moves from ocean to wave as it crashes onto the shore.

-Dennis Waite

http://www.advaita.org.uk/discourses/q_and_a/q_and_a48.htm#q272

top of page