Nonduality Salon (/ \)
The Self, Maya, and the
Heart: The Fundamentals of Non-Dualism, page 9
Again:
"I and my Father are one." John 10: 30
Explaining how his Truth is in fact the Truth of all,
Christ states in John Ch 15:
"Abide in me, and I in you. As a branch cannot bear
fruit of itself, except it abide in the vine; no more can
you, except you abide in me. (verse 4)
"I am the vine, you are the branches...apart from me
you can do nothing." (verse 5)
In John Chapter 17, Christ prays to the Father on behalf
of the Apostles, that He sanctify them by His Truth, and
that they might be one with the Father, just as He
(Jesus) is. Here, one can see that His state is always
one with the Father. One is quite clear that
Christs permanent abiding state, when He says
"where I am", is unrelated to the world.
He asks:
"Father, I will that they also, whom thou has given
me, be with me where I am, that they may behold my glory,
which you have given me: For you have loved me from
before the foundation of the world." (verse 24)
The notion of Spirit, that He (Christ) and God (the
Father) are one in Spirit also conveys the sense of the
formlessness of Brahman (the Father), as well as our own
Truth as spirit versus body:
"God is a Spirit, and they that worship him must
worship him in spirit and in truth." (John 4: 24)
Apart from all Christ's statements and parables about
non-judgment (Mat Ch 7: 1-2; Luke 6: 37-42; John 8:
6-11), non-attachment (Mat 6: 40), non-anxiety (Mat 6:
25-34; Luke 12: 22-32), perpetual forgiveness (Luke 17:
4; Mat 19: 21-22; Mark 11:25), compassion (Mat 25:
34-40), humility (Mat 18: 4), and so on, which all relate
to a discarding of attention to the world ("Take no
thought for your life." Mat 6: 25), probably the
most profoundly direct instruction
Christ gave concerning the teaching of non-dualism is
from Luke 11:
"The light of the body is the eye: Therefore, when
thine eye is single, your whole body will be filled with
light...." (verse 34)
To a non-dualist, this is easily paraphrased as
follows: The part of you that sees (the seer,
one's Self) is your true light. Therefore, if you hold
the seer (subject-"I") singlely or exclusively
(versus giving attention to thoughts) you will have
illumination - or what some call the "enlightenment
of the whole body". This is the exact instruction of
the non-dualists of the Vedanta tradition, with the same
described outcome, as related above. (As if Gods
First and Second Commandments weret clear enough in
terms of having no images before the I AM.)
And as to the Heart: "The wise man's heart is at
his right hand, but the fool's heart at his left."
Ecclesiastes 10: 2. And: "The pure in heart shall
see God ("I AM")." Matt 3: 8.
Anyone in the east, coming to a similar conclusion about
Christ, might call the approach of Christ the path of
"sudden realization", because his teachings are
often in the form of commandments or statements giving no
ground (room to maneuver). His approach permits no
delays, no second chance, no outs, no remedy, no
alternatives to the tribulations of the world. His way to
God (the "I AM" of the Old Testament) is full
of beatitudes and purity (Mat 5: 2-11), blessedness and
love (Mat 6: 38-48). But those that oppose the Spirit
"will never be forgiven" (Luke 12: 10, Mat 12:
32; Mark 3: 29) and "will be thrown into the outer
darkness, where there is great suffering and gnashing of
teeth." (Mat 8: 12;14: 50; 22: 13; 24: 51)
In considering Christ as a non-dualist, like Krishna, or
the Avadhut, the Rishis of the Upanishads, or one of the
Buddhas, the approach might be stated as
"radical" or "ruthless". The reading
of the New Testament requires a constant coming to terms
with Christ's life: His all knowingness of each person
close or far away, now and in the future, how they will
act, what will happen, when, and why; the constant
ceaseless flow of power, where miracles fall from him,
undirected. In the non-dualist texts, these are the
powers described as God's, to be all knowing, all
powerful, and so forth. In Revelations, Ch I: 8, Christ
tells John:
"I am the Alpha and the Omega, the beginning and the
ending" sayeth the Lord, "which is, and which
was, and which is to come, the Almighty."
This is page 9. Go to page
1 2 3 4 5 6 7 8 9 10